2016 and the future: A radical reply to Robert Henderson
First, let me record my appreciation of Robert’s essay “2016 and the future.” While we have very different world views (I’m an individualist, Robert is a nationalist) I often find that we agree, in large part, on conclusions. But that isn’t the case here; so, I feel impelled to respond.
Robert starts by saying, “The grip of the Western globalists is slipping.” Yes, indeed. But I’m inclined to say that the grip that is slipping is their grip on themselves. And it isn’t just globalists. Even the local mafiosi increasingly treat us human beings as lower even than farm animals. They try any excuse to steal more and more from us in taxes. They continually tighten restrictions on our lives, both personal and business – often, it seems, just for the sake of it. And they show an arrogance, and a disdain for us, that astounds.
Robert goes on to talk of censorship and suppression of dissent. Again, yes indeed. Put together surveillance laws and the recent “fake news” meme, and it becomes plain that our enemies want to make telling the truth into anathema.
As to Trump, the establishment look as if they’re seeking a bridge contract of “One No Trumps.” But though he’s a politician, I’m not certain he’s all bad. Let’s see how he gets on.
As to Brexit, the Leave vote brought together some very unlikely bedfellows. Nationalist conservatives, old style Labourites, and even radicals like me. There wasn’t – and can’t be – any “united front.” The best we freedom lovers can do is promote a broad church, in which we agree on certain fundamental principles, like “don’t get in each other’s way.” But otherwise, we just get on with our own lives.
But Robert is spot on when he discusses the likely results of that vote. To paraphrase him: There may be “Brexit,” but there will be no Brexit. Until the EU collapses, of course.
To immigration. This is an area in which I fundamentally disagree with Robert. For me, the only valid borders are the borders of rightly held property. To allow a state to have borders, therefore, is to concede that it owns everything inside those borders; including you and me. That said, the mafiosi’s encouragement of mass migration goes several bridges too far. Particularly since the main motivation seems to be to preserve their unsustainable, debilitating welfare system.
On to robots. I thank Robert for raising this issue. There are both positives and negatives from such technology. Positively, it could create a more leisured world, in which robots do routine things, and we humans are freed to be creative. Negatively, as Robert says, it could make many people redundant. As a technologist myself, I’m very much in favour of the robot idea. But its effects, positive or negative, are a matter of “politics.” Who gets the benefits? Those who developed the technology? Their managers? A political class and their cronies? “Everyone?”
I do question one thing Robert said, that “the ideology of laissez faire… is at odds with human nature.” If I can interpret his meaning, he is following his use, earlier in the essay, of “laissez faire” to mean crony capitalism. I’d call that more like laissons faire – “we, the élite, can do what we want, but you the plebs have no rights at all.” I hope Robert can clarify this point.
As to his view on Russia, I couldn’t agree more, within present-day parameters. But I look forward to a world in which we talk, not about Russia or China, but about Russian persons and people who were born in China.
For me, the state is the problem. And it’s a world wide problem. It falls to us, to people like Robert and me – in our different ways – to disinfect people’s minds from politics, and to make people understand that politicians and their hangers-on are criminals.