Cambridge (England) Had Its Own Afrocentric History Denier (Part II)


By ilana mercer

A known quantity in the faking department is Rev. Al Sharpton. In a video that gets considerable play on TV, Sharpton informs a rapt audience that “white folks” were cave dwellers when blacks were building empires and pyramids; teaching philosophy, astrology and mathematics. “Socrates and them Greek homos” were mere copycats, aping black civilization.

As revealed in “Helping The Sharpton and Obama Afrocentrism ‘Fade to Black,’” this mythistory has a presence in America’s schools, tertiary and secondary.

By now we know that mass media and government under both national parties routinely generate fake news to achieve political ends. That our progressive pedagogues propagandize the youth: That’s well-known and passively accepted, too. Less known is the extent to which fabricated history has been incorporated into curricula.

In “Black Athena,” Martin Gardiner Bernal of Cambridge, England, suggested that “Ancient Greece” had been “fabricated,” and that chroniclers of “classical civilization” had concealed its “Afroasiatic roots.”

Ditto historian George G. M. James, whose “Stolen Legacy: The Egyptian Origins of Western Philosophy” claims that a rather large chunk of ancient civilization is fraudulent. The Greeks stole it from the Egyptians. The Egyptians were as black as Al Sharpton and Idi Amin.

The school tracts known as the “Portland African-American Baseline Essays” are another counterfactual abomination to have percolated into America’s anti-intellectual schooling system.

The Science Baseline Essay, in particular, claims that thousands of years ago, Egyptians-cum-blacks “flew in electroplated gold gliders, knew accurately the distance to the sun, and discovered the Theory of Evolution.”

According to Afrocentric academic Cheikh Anta Diop—a Senegalese with considerable celebrity in the US—Africans invented everything from Judaism, to engineering, to astronomy, including dialectical materialism (apparently Marxism is cause for inventor’s pride).

It’s easy to dismiss this mythistory as too ridiculous to swallow. However, mythical thinking thrives in a culture that eschews objective truth: ours.

Where once there was an understanding that a reality independent of the human observer exists; students are now taught that truth is a social construction, a function of the power and position—or lack thereof—of persons or groups in society.

Casting fact and objective truth as no more than a perspective is a handy bit of egalitarianism: If nothing is immutably true, then all positions are but a matter of preference and can claim equal validity. This vortex is the scaffolding for Afrocentric pseudohistory; the American academy its perfect foil.

When all is said and done, what are a few curricular concessions if they increase self-esteem among young Africans? What’s the big deal about making history palliative rather than factual, if, as Collin Flaherty would say, it makes the black kids less angry?

For this reason—and unlike the equally nonsensical Holocaust denial, which immediately raises establishment and media ire—remedial historical revisionism for blacks meets with little objection.

Refuting Afrocentric pseudohistory has fallen largely to Mary Lefkowitz, a brilliant Greek classicist. In “Not Out Of Africa: How “Afrocentrism” Became An Excuse To Teach Myth As History,” she asks: “If the Greeks had learned their philosophy from a large theoretical literature produced by Egyptian writers, surely some trace of that literature would have remained in Egypt?”

Alas, there’s no point searching for logic where there is only African chauvinism. Nor should one look for methodological coherence in the tracts mentioned. For scholars whose mission it is to promote a view of African superiority, Afrocentrists have done a poor job.

Their methodology consists in neglecting chronology, treating myths as history, and using citations fraudulently to support the crux of their argument. In Afrocentric works, hypothesis morphs into fact, authorities that don’t bolster a thesis are recruited in its service, and the absence of proof becomes evidence of conspiracy.

One example among many of a jarring deception is a reference to the “Egyptian Mystery System” whence the Greeks allegedly stole their philosophy. The reference comes not from an authentic historical text, but from eighteenth-century French fiction and Freemasonry.

As amusing is that the city of Alexandria was founded only after Alexander’s conquest of Egypt, and the library from which Aristotle allegedly pilfered his genius was founded after the philosopher’s death.

Accompanying the dogged repetition of the lies are the vicious ad hominem attacks leveled at scholars like Lefkowitz, who has dared to confront the evidence.

Of course, entire civilizations are not typically the kleptomaniac’s item of choice. Afrocentrists, moreover, look especially dimwitted in their incongruous claims, considering that, on the one hand, they blame the Great White and his wicked, linear thinking for practically every reprehensible event in history. On the other hand, they lay claim to his civilization.

If Eurocentric culture is so horrible, why would these fake historians want to claim it as their own? By coveting it, aren’t Afrocentrists providing the ultimate validation of Western Civilization?

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* Part I is “Helping The Sharpton and Obama Afrocentrism ‘Fade to Black.’”

 

ILANA Mercer is a paleolibertarian writer and thinker based in the US. Her weekly column was begun in Canada in 1999. Ilana is the author of The Trump Revolution: The Donald’s Creative Destruction Deconstructed (June, 2016) and Into The Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa (2011). Follow ilana on Twitter: https://twitter.com/IlanaMercer , Gab: https://gab.ai/ILANAMERCER, Facebook: https://www.facebook.com/PaleolibertarianAuthorILANAMercer/.
Subscribe to ilana’s YouTube channel

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An Orwellian Nightmare – State Education in the 21st Century


Blake Symington-Stephens

Whenever someone decides to criticise the state of the education system, they are often quickly reprimanded, and their own ignorance is then explained to them at length. The person in charge of this telling off describes just how lucky we are to have universal compulsory education in this country, and how we should be forever grateful to the state for bestowing upon us this glorious opportunity to learn, and to enlighten ourselves without fear of violence or intimidation. Yet it is the fact that free speech is attacked so intensely, and with such hostility, that one is left feeling almost as if all of this is a lie. The message of ‘Free Learning’ is a fallacy, and the platform for ‘Open and honest intellectual debate’ that is so often lauded as a wonderful privilege by the mouthpieces of the state is little more than a nicely worded lie. The reality of attending a state comprehensive school as a student on the right is somewhat different from this utopian ideal. Behind the façade lies an orchestrated system of political subversion and indoctrination, aimed at rooting out and eradicating all forms of dissent, and by this I mean voices on the right who dare to question the status quo, or who aim to unearth this well concealed agenda that seems endemic to the modern education system. Continue reading

Helping The Sharpton And Obama Afrocentrism ‘Fade to Black’ (Part I)


By ilana mercer

Boy, have whites done hard time under Barack Hussein Obama! To deliver his inauguration benediction, eight accursed years back, Obama commissioned one Rev. Joseph Lowery.

Lowery is to poetry what Beyoncé is to music. Both were greatly elevated by the outgoing, déclassé first couple. Lowery’s anti-white inaugural jingle beseeched the Lord to finally make “white embrace what is right,” allow “brown to stick around,” “yellow to be mellow,” and “the red man to get ahead.”

High art.

TWO PIMPS IN A POD

Indeed, on day one, Obama and his bitter and twisted better half hammered home that to be white in their America was never to be right. To be black was to have an eternal claim against whites, for no other reason than that they’re white.

Although America is the land of quotas, set-asides and affirmative action—a country that privileges minorities—the majority is, nevertheless, subjected to non-stop, relentless propaganda. Enforced by the tyranny of political correctness, this agitprop has led white Americans, most of whom harbor no racial animus, to believe racism saturates their society. So, whites say nothing when they’re roped into a Sisyphean struggle to appease the unappeasable.

Unappeasable is the job description of Rev. Al Sharpton, with whom Obama had made common cause. (Later, Black Lives Matter stole Sharpton’s thunder.)

With the election of Donald Trump, white America has essentially told these race pimps to talk to the hand (‘cause the face ain’t listening). They’ve had enough of the pigment burden. Besides, as a pragmatist and a doer, Trump is constitutionally indifferent to the racial-grievance industry.

So march Sharpton must.

Ahead of President-elect Trump’s inauguration, Sharpton’s “We Shall Not be Moved March” will take place on January 14. The reverend and his foot soldiers at CNN will meander to the Martin Luther King Jr. Memorial. There, they will say stuff as memorable and meaningful as the ectoplasm that tumbled from Obama’s mouth, during his farewell address.

Let us hope that President-elect Trump “shall not be moved,” and that Al’s presence in the People’s House will be greatly reduced under a Trump administration. For as of June 2016, the White House Visitor Records logged 57 Obama-Sharpton love-ins.

Before he fades to black, in the memorable words of a Metallica ballad, an aspect of Sharpton’s lying persona should be exposed. It has been omitted from the tit-for-tat that goes for debate between Republicans and Democrats. (By which I mean the perennial, “No, Democrats are the real sexists, we love women. No, Democrats are the real racists; we’re the party of Lincoln.”)

BEWARE OF ACADEMIC AFROCENTRISM

When radio and TV talkers play a 1994 Al Sharpton harangue, delivered from Keane College, New Jersey, they typically call Sharpton a homophobe and a racist and leave it at that. They fail to explain the substance of the nonsense with which the reverend riles-up the receptive audience. Roars Sharpton (1.11 minutes in):

“White folks was [sic] in the caves while we was [sic] building empires. We never admired them, but they knew to admire us. We built pyramids before Donald Trump even knew what architecture was. We taught philosophy and astrology and mathematics before Socrates and them Greek homos ever got around to it.”

The mythistory Sharpton peddles on this tape, frequently played by the heroic Sean Hannity, is called Afrocentrism. It’s promoted by a number of undistinguished African academics and imparted in some schools across North America, from grade school through to the university level, and, naturally, in the African Studies department.

I don’t know how else to break it to you, but the white man stole the black man’s accomplishments. According to the Sharpton abracadabra, Africans have an ineffable claim against Europeans. For how does one put a price on the mugging of a civilization?

The gist of Afrocentric mythistory: The venerable Greeks, the founders of Western Civilization, stole their philosophical and scientific know-how from Egypt. Egypt, and not Greece, is the fount of Western tradition. And although artifacts indicate that the Egyptians were more Benetton than black; by Sharpton’s telling, the Egyptians were actually black Africans.

How did this civilizational mugging occur? Aristotle is said to have sojourned to Egypt with Alexander the Great, smuggled books out of the Alexandrian library, and slapped his name on these books, promoting them as his own. He wasn’t alone. Socrates, Pythagoras and Plato were plagiarizers in their own right.

Elizabeth Taylor The Appropriator had no business playing Cleopatra. The Macedonian of the Ptolemaic bloodline was really a long-limbed black woman. In Afrocentric mythistory, even the Sphinx had negroid features. That is until it became the target of one of the first documented, racially motivated acts of vandalism. The facial crater borne so stoically by the Sphinx comes—don’t you know?—from being socked on the nose by Napoleon’s racist troops.

Is there no end to the antics of those white bad boys?

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Tune in to Part II. Especially crucial for parents whose kids are pedagogically institutionalized, it’ll counter Afrocentric mythistory.

 

ILANA Mercer is  a paleolibertarian writer and thinker based in the US. Her weekly column was begun in Canada in 1999. (Her website’s here.) Ilana is the author of The Trump Revolution: The Donald’s Creative Destruction Deconstructed (June 2016), the first libertarian book of Trump, and of Into The Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa (2011). Follow ilana on  https://twitter.com/IlanaMercer, on  https://www.facebook.com/PaleolibertarianAuthorILANAMercer/
& Gab https://gab.ai/ILANAMERCER, where all subversives should gather.
Subscribe to ilana’s YouTube channel

Cambridge blues


As an alumnus of Cambridge university, three times a year I receive a copy of a large, glossy (ish) magazine called CAM. This rag is produced on behalf of the university, and mailed for free to its former students. While I often gag at what I read in it, I do find it useful as a kind of barometer of what the academic auxiliaries of the British ruling élite are thinking.

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